Aho traces the roots of the transcendent-historical myth to ancient Hebraism, from which it spread to Christianity (excluding medieval Catholicism) and Islam (Aho 11). Adherents believe in the possibility of historical advancement as their god establishes his justice (Aho 145-151). The purpose of transcendent-historical warfare is to redeem the fallen world by restoring it to a proper relation to a transcendent god. The thesis of this paper is that the Iliad best matches the immanentist-cosmological war myth. After a brief examination of the present influence of the transcendent-historical war myth on our culture, this paper focuses on the war myth in the Iliad. James Aho identifies two basic types of holy war myths: the immanentist-cosmological type and the transcendent-historical type (11). Its incomprehensibility results not only from the passage of time but also from a basic shift in the mythic paradigms by which we interpret warfare. The insult was therefore an excellent excuse to invade the region and attack Troy, under the not unreasonable expectation that a lot of Troy's allies would keep out of it, just as many police officers in modern times are purported to be reluctant to involve themselves in domestic disputes.Home Page The Relation of Religious Mythology toĭespite its position as one of the fundamental documents of western civilization, the Idiad is in many ways almost incomprehensible to the modern western mind. Homer's account states some allies did do so, but stealing a King's wife was something plenty of other nations (which were after all ruled by Kings) would agree just wasn't cricket Basically, to control that region, or just part of it was an incredible opportunity for wealth and power, but to just invade and attack the city solely to gain that wealth and power would likely lead to Troy's powerful allies rushing to it's defense. Why?īecause Troy controlled a key trading position, both in relation to it being strategically based near a narrow strait which seperated Europe from Asia and also due to it being situated so close to the powerful Hittite empire. The judgement of Paris and the promise Paris would be gifted with the most beautiful woman as his bride has already been referenced by earlier commentators, but if a Trojan Prince was truly daft enough to steal away a Greek Queen the Greeks may have actually been rubbing their hands together with glee, rather than throwing themselves into cuckolded rage. When you ask this question are you wanting the mythological reason, or the potential political/economic impetus, if the myth is based on fact and there was such a war? A lot of events then happen that set Paris in a position to seduce and abduct Helen (he is discovered to be Pryam´s lost son etc) and there is also a lot of background to this story, like why every greek leader had sworn to protect Helen´s honor, which is all easy to search in google. I don´t know if he judged fairly or accepted the bribe, but he picked Aphrodite. This was Helen of Sparta, wife of the Greek king Menelaus. While the astounded young Paris inspects them, they each promise him something akin to their nature: Hera offered to make him king of Europe and Asia, Athena offered wisdom and skill in war, and Aphrodite offered the world's most beautiful woman. Since no one wants to be the judge of that dispute, Zeus determines that a shepherd from Mount Ida named Paris will have the final say. The pride burns inside all women, mortal or immortal, but just three come forth and claim the prize: Hera, Aphrodite and Athena. Eris gets mad when she finds out and, in a simple way to exact revenge, throws anonimously a golden apple in the garden where the party was happening, inscribed with the words "for the fairest". The mythologycal story is that, in the marriage of Pelleus and Tetis (achilles´ parents), which a lot of gods and heroes attended, there was one goddess who wasn´t invited, Eris, the goddess of strife (she wasn´t invited because Zeus wanted things to go all right in the wedding).
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